This website is dedicated to our great savior Dr. B. R. Ambedkar in the memory of Babu Mangu Ram Mugowalia, our great freedom fighter & the founder of Ad Dharm
Our New Cell Number is 1-916-947-8920 (1-510-219-8920 is no longer more with us) so, if you want to call us then call at 1-916-947-8920 and Email is .
Ambedkar Times & Desh Doaba's NEW PHONE NUMBER 916-947-8920 congratulates to all on Dhan Dhan Satguru Ravidass Ji's 641st BIRTH ANNIVERSARY (Gurpurab) celebrations on January 31st, 2018.

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Fraternity holds the Key to Democracy
Prem K. Chumber

Babasaheb Dr B.R Ambedkar reiterated that liberty, equality and fraternity were the social foundations of a democratic system of governance. While presenting the draft of the constitution in the Constituent Assembly on November 25th, 1949, he cautioned the house that mere political freedom will not help India remain free for long. To make our freedom last forever he laid emphasis on the social roots of political democracy in India. The road to social democracy lies through fraternity. Fraternity instils the feelings of unity, compassion and equality among the stakeholders of a democratic setup that in turn provides the solid base for the emergence of true liberty - liberty to do what one wants to do with a gaze on its social sustainability as well as without encroaching upon the similar rights of the fellow citizens.

Liberty, Equality, Fraternity, the trinity formula of instituting social democracy in independent India, coupled with Educate, Agitate, Organise aimed at what Babasaheb Dr B.R Ambedkar called annihilation of caste from the social soil of India. Caste, in his firm views, was/is anti-nation. It precludes the emergence of democratic process of social bonding while dividing the society into mutually antagonistic groups with repulsion against each other. Caste sought loyalty of its members to strictly prohibit social interactions with the members of the other caste(s) placed at the lowest rung of the hierarchical caste scale. Babasaheb DR. B. R. Ambedkar wanted his people to be educated to agitate against such a pernicious system of caste based social exclusion. The agitated people will organize themselves into a strong social force to democratically seeking equal rights in the state. It is in this crucial context that the seeds of fraternity would start sprouting slowly in an inclusive social living to provide solid base of social democracy in India for the longevity of its hard earned political democracy.

The recent most sinister us happenings in Kathua and Unnao in the states of J&K and Uttar Pradesh in India have shaken the world that how low humanity can fall in its own eyes. Such inhuman acts perpetrated on the innocent girls and in the case of Unnao the subsequent brutal killing of the hapless father of the rape victim speak volumes of hatred and violence prevalent in Indian society currently. Yet another equally disturbing communal trend that has been becoming an almost a routine happening is the vandalization of the statutes of Babasaheb Dr B.R Ambedkar. Babasaheb Dr. B.R Ambedkar is now not only confined to the privileged list of top statesmen of India. His illustrious persona has entered into the front row of most intelligent and lovable personalities in the World. It is high time to follow his given path of leaving caste behind and to embrace his most sought after principle of fraternity to overcome the current crisis of gender violence and caste conflicts and rabid acts of communal flare up.

Poosted at on April 18, 2018

Heartiest congratulations
on the 10th anniversary of ‘Ambedkar Times’.

Launching a paper is enthusiasm, sustaining it is bravery, continuing it with the same enthusiasm and boldness is a missionary zeal and enterprise. Hats off to the commitment of Prem K. Cumber to Babasaheb Dr. B. R. Ambedkar’s ideas and mission for single handedly ensuring that it reaches its readers without fail. Best wishes for its life and vitality.
Dr Raj Kumar Hans
29 Sherwood Estates, Wagha Bypass, Kale, Amritsar- 143105 India
Cell.1: +91-7383352176 Cell.2: +91-9915728525
Posted at on April 18, 2018

of Scheduled Caste and Scheduled Tribe
(Prevention of Atrocities Act, 1989)

Prem K. Chumber
Editor-In-Chief: Ambedkar Times & Desh Doaba weekly newspaper strongly underlined the feeling of disappointment and frustration among the SCs and STs caused by decision of the honorable judge of the Supreme Court of India that has diluted the mandate of Scheduled Caste and Scheduled Tribe (Prevention of Atrocities Act, 1989).
This Act was enacted to preclude the oppression of the SCs in their day-to-day life while putting them to heinous crime for no other reasons but of their so called low birth. As is widely well known this law has been very effective and instrumental in keeping the forces of untouchability and social discrimination in check while instilling fear of stern action against the perpetrators ever since its enactment as a constitutional law. But the recent decision by the honorable judge of the Supreme Court sends not only a wrong signal but will encourage the activities of anti-social elements engaged in creating divisions and barriers in the social transformation of Indian society.
The Scheduled Caste and Scheduled Tribe (Prevention of Atrocities Act, 1989) is based on the true spirit of Liberty, Equality, Fraternity as enshrined in the constitution of India ably drafted by Babasaheb, Dr. B. R. Ambedkar, the liberator of hundreds of millions of those belonging to the neglected and down trodden sections of society, and democratically adopted by the people of India in the true spirit of ushering in Independent India for the formation of an egalitarian society free from the bonds get of social discrimination based on the notorious principle of low and high.
In order to honor and fulfill the dreams of Babasaheb Dr. B. R. Ambedkar who was such a forceful and passionate exponent of social equality in Indian society Ambedkartimes forum strongly urge the honorable President and the Prime Minister of India to restore the vitality and the efficacy of this Act, because amendment of any constitutional law falls solely within the ambit of Parliament who manifests the true representation of the people in a democracy.
If anybody abuses the operation of this law he/she should be held fully responsible and accountable for the consequences. Also at the same time the long struggle spearhead by Dr. B.R. Ambedkar to build Independent India free of caste boundaries should not be allowed to put on reverse by deprivin the large masses of the historically deprived sections of the society the protections promulgated under this law.
It is, therefore, earnestly pleaded that the Government of India should immediately take all possible measures to revive this law to its original strength and vitality and help building bridges of mutual respect and unity among different segments of society instead of creating gaps of social disharmony and disintegration in the society. Posted at on April 4, 2018

Shri Guru Ravidass Ji’s Begumpura-
A State without Fear and Sorrows


Prem K
. Chumber

Dhan Dhan Sahib Shri Guru Ravidass Ji Maharaj, whose 641st birth anniversary is being celebrated throughout the world, was a great saint/Guru of medieval Bhakti movement of North India. He belonged to the lowest of the low castes in India whose touch used to be considered polluting to the Savarnas. He opened a frontal attack against the system of Untouchability. He rejected the tradition of Brahmin mediator to reach the Supreme Being. He became a model for his fellow beings to overcome the hierarchical barriers of Brahminical Social Order and to establish Begumpura - a state without fear and sorrows. Shri Guru Ravidass elevated the status of the labor by emphasizing on the fact that honest labor is empowering. He completely rejected the concept of living on charity or miraculous wealth obtained by Paras.
 By defeating the famous Kashi Pundits in a formally organized Shastrartha, Shri Guru Ravidass Ji proved that merit is not the fiefdom of so called upper castes alone. Everybody is capable of worshipping Him (Almighty). The fourfold division of Hindu society is a big lie and a trick to make and keep a large section of the Indian society under the cruelty and control of the few in the name of purity-pollution principle made by the so-called Brahmins. It is against this very system of religiously sanctified social differentiation that Sahib Shri Guru Ravidass Ji envisioned establishing a state where there would be no place for untouchability and social oppression.
 For the social transformation of the society, Sahib Shri Guru Ravidass Ji laid emphasis on labor, compassion, virtue, prohibition of alcohol and all bad deeds. He also reiterated on the urgent need of remembering the formless God whom he addressed by varied names. Some scholars are of the view that Guru Ravidass did not form an organization nor he launched any consistent and systematic agitation against the system of untouchability. This is true but to raise a loud voice at his times was no less than a clarion call to dismantle the unjust system of Brahminical social order. It is also true that the path told by him has become the beacon light for the Moolnivasi movement in the country and abroad.
Ambedkar Times & Desh Doaba weekly newspapers congratulate its readers, contributors/supporters and well-wishers on the auspicious day of January 31, 2018, the birthday (Gurpurab) of Dhan Dhan Sahib Shri Guru Ravidass Ji Maharaj. Prem K. Chumber Editor-In-Chief: &

Babu Mangu Ram Mugowalia Ji
and the Birth of Dalit Movement in Punjab
Prem K. Chumber Editor-In-Chief:

Punjab has the distinction of being the only state in India where caste based social exclusion was diluted because of the long spell of Muslin rule on the one hand and the most appealing egalitarian philosophy of Sikh faith and its grassroots impact on transformation of the life of downtrodden, on the other. However, caste and its resultant social negativities never ceased to torment the major section of the society. Caste discriminations in Punjab were/are more material in nature than social as in other parts of India. Prejudice takes precedence over pollution in Punjab. However, absence of pollution does not mean that Brahminism social order is alien to it. On the contrary, it thrives under new structures of social subordination entrenched in material deprivation of Dalits in the state. Material depravation of the downtrodden in the state was reinforced by the customary laws of Razat-Namaas and the Punjab Land Alienation Act of 1900.  Along with many other non-agricultural castes, Scheduled Castes people were historically deprived the right to own land. This restriction made them absolutely landless. It was because of this legal restriction that when Babu Mangu Ram Mugowalia Ji after his return to Punjab from USA asked his father to buy some land to evade social oppressions at the hands of landlords that he came to know that social subordination of the Scheduled Castes people was also rooted in the law of the land. This has led him to organize his fellow beings to form a movement for the emancipation and empowerment of downtrodden what eventually termed as Ad Dharm Movement. This movement was the first of its kind that became suddenly popular because of its grassroots appeals. Babu Mangu Ram Mugowalia Ji devoted his entire life for the cause of total transformation of his country and the socio-economic and political uplift of his people who were relegated to the periphery since centuries. He exhorted his people to come over a common platform to challenge the forces that subjugated the Dalits. He waged a long battle and finally able to unite many communities among the Scheduled Castes to work for their upward social mobility. Scheduled Castes of Punjab, particularly of the Doaba region, consider him the pioneer of Dalit movement in the state that played a leading role in strengthening the mission of Dr B. R. Ambedkar not only in Punjab but in the whole of the country. congratulates all its contributors, readers, and well-wishers on this auspicious occasion on the birth anniversary of Babu Mangu Ram Mugowalia Ji.

Posted at on January 14, 2018

Freedom, Constitution and Social Justice
Prem K. Chumber Editor-In-Chief:

Indian freedom movement was aimed at liberating the people of this subcontinent from the foreign rule. In fact, the call for freedom was not only to get rid of the British regime but also to liberate the people of this part of South Asia from the burden of subjugation that they were buried under since the end of the last Indigenous ruler named Prithviraj Chauhan. It was this centuries old burden of foreign rule which made the idea of freedom the most sought after value for the struggling masses of this vast land. The idea of freedom in the freedom struggle of India was not a singular; it had multifold connotations.

One of the least talked about facets of the idea of freedom was social freedom that was meticulously articulated by the protagonists of Dalit movement from the times of Jyoti Rao Phule in the 19th century. Babasaheb Dr B. R. Ambedkar gave this form of freedom a new shape while anchoring it on the legal and constitutional framework of peoples fight for social justice. For him social justice is central to the struggle of downtrodden for self-respect and dignity. And social justice would be possible and sustainable only through legal sanctions against any sort of injustice rooted in the oppressive social structures of caste based social order. 

It is in the above mentioned context that Babasaheb Dr B. R. Ambedkar based his social and political struggle on the sound footing of legal and constitutional fight. He told his people that any struggle bereft of democratic and legal considerations would fail to achieve its real objective. After India got Independence, the herculean task of making the constitution of Independent India was assigned to Babasaheb Dr B. R. Ambedkar. Being the Chief Architect of the Indian constitution, he took great interest to ensure the principles of Social justice were properly incorporated into this law of the land. He made liberty, equality and fraternity, the motif of the preamble of the Indian constitution. It is this constitution that guarantees the historically excluded sections of the Indian society their due share in structures of power in the country. Posted January on January 3, 2018


"Ambedkar Times" & "Desh Doaba" pay its glowing tribute to Bharat Rattan
Babasaheb Dr. Bhimrao Ramji Ambedkar on his 61st Prinirvan Divas.

"Ambedkar Times” & “Desh Doaba”

Prem K. Chumber Editor-In-Chief:

Babasaheb Dr B.R. Ambedkar devoted his whole life to eradicate social injustice and annihilate insidious system of caste from the social structure of Indian society. He adopted legal and constitutional way for achieving his societal goals. Acquiring education and dissemination of information and knowledge among his people made him famous not only in India but also in whole world.  He is now known as one of few most adorable scholars in the world. His contribution to Social Democracy is seminal. Liberty, Equality and Fraternity constitute the core of Social Democracy. He was of the firm opinion that without establishing Social Democracy at the base the Political Democracy remains surfacial. In order to make liberty, equality and fraternity as the cardinal principles of Social Democracy, Babasaheb Dr Ambedkar enshrined them in the Constitution of Independent India, of which he was the Chief-Architect. The constitution is a living document of ever evolving democracy in India. It guarantees special provisions for the distributive justice under the state affirmative action for the social emancipation and economic and political empowerment of downtrodden. In fact, the very inclusion of special provision for the uplift of the Scheduled Castes and Scheduled Tribes and OBCs in the Constitution laid the foundations of social democracy in Independent India. It is for this reason that the grassroots support for the maintenance of the constitution remained as a most vigilant guard against the dilution of its social democracy contents. It is for such a brilliant contributions towards the deepening of social democracy in India that Babasaheb Dr B.R. Ambedkar is known world wide in the image of Construction in one hand and symbol of raised finger of the other hand for the coming up of the downtrodden in Independent India. Ambedkartimes.Com pays floral tributes to Bodhisattva Bharat Ratan Babasaheb Dr. Bhimrao Ramji Ambedkar on his Prinirvan Divas. 
Posted at on December 6, 2017


Sahib Kanshi Ram
and Dalit Emancipation

Prem K. Chumber
Editor-In-Chief:  &

Sahib Kanshi Ram devoted his life for the eradication of caste from the domestic structures of Indian socio-religious realm. The sole aim his life-long struggle was to facilitate the Bahujan Samaj to acquire power through the medium of ballot. He was a firm believer in the nonviolent power of democracy that he inherited from the teachings of Babasaheb Dr B.R Ambedkar. A chance reading of one of the numerous valuable writings of Dr. Ambedkar transformed his vision and he did not only prefer to live unmarried but also renounced his family life once for all. After he plunged into social struggle for the acquisition of political power for his people he did not look back at all toward his home in village Khauspur in Rupnagar district of Punjab. He did all this for helping his people to stand on their own feet to get rid of centuries' old slavery and blind faith in the chaturvarna system of social hierarchy, which deny them their bare minimum human rights. He ingrained among his people that the political power is the only key to Dalit emancipation and empowerment in the real sense of the term. 

Sahib Kanshi Ram Ji was an innovative thinker and a charismatic mass leader who coined new political vocabulary for the mobilization of downtrodden. The slogans he chiseled adroitly caught the imagination of all and sundry throughout the length and breadth of India. He told his people unless and until they formed their own social and political organizations, no upper caste political party will allow them to come to rule India. And he was confident that given the 85 percent strength of Bahujan, if the latter joined hands no one in the world can stop them reach Delhi. His untiring efforts and firm faith in his people brought success though in some parts of the country. But as far as awareness among the Bahujan is concerned his was a great success. Ambedkar Times and Desh Doaba weekly newspaper pays sincere tributes to Sahib Shri Kanshi Ram Ji on his 11th death anniversary and solemnly resolve to continue struggling following into his footsteps.  Posted at on October 9, 2017

ਹਫਤਾਵਾਰੀਦੇਸ਼ ਦੁਆਬਾਪੜ੍ਹਨ ਲਈ ਇੱਥੇ ਕਲਿੱਕ ਕਰੋ ਜੀ

Shaheed Kartar Singh Sarabha
Documentary | Navalpreet Rangi and the so-called Upper Castes Read more

This site has been dedicated to Bharat Rattan Baba Sahib Dr. Bhimrao Ramji Ambedkar in the memory of Babu Mangu Ram Muggowalia, Gadharite and founder of Ad Dharm Movement in Punjab. The sole aim of this site is to highlight the plight of the Mulnivasis (Inhabitants) of India who have not only been deprived of their due share in the wealth of their own country, but had also been subjected to untold miseries over centuries. Atrocities against them are still rampant in almost all the parts of the country. Hardly a day passes when there is no news about the social boycott or physical repression of all sorts on them. is duty bound to highlight all such incidents as well as to seek and articulate some solid perspective for the amelioration of this age-old problem old social exclusion and blatant violation of the basic human rights of the Dalit brethren.

I once again thanks for your kind support and also expect the same in future too so that this modest attempt would continue in the service of our community. deeply welcome your suggestions for its better functioning. This is your web site and it is you who have to make it successful. Kindly send your valuable articles, news reports, and opinions regularly, we would be pleased to carry them gratefully.
Prem K. Chumber (Editor:

This website is dedicated to our great savior Dr. B. R. Ambedkar in the memory of Babu Mangoo Ram Mugowalia, our great freedom fighter & the founder of Ad Dharm Movement in punjab
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