YOU MAY LIKE TO KNOW My uncle, Mr. Khushi Ram, B.A (Hons), M.A, (who is real and elder brother of my father Late Punjab Rai Chumber M.A. (Eco.)) was born in 1921 in village Hussain Abad, District Jalandhar, Punjab (India), now living in Vancouver (Canada) will be glad to see as many as possible his class-fellows, co-workers and friends during his stay in India from October 1 st to 28 th November 2008. Mr. Khushi Ram was a student of D. B. Lower Middle School , Sarih, District Jalandhar (1934-36), Middle & High Khalsa Schools at Shankar and Jandiala, District Jalandhar (1936 to 1942), D.A.V College Jalandhar (1942 to 1946) and Indian Institute of Public Administration ( New Delhi ). He worked as Under Secretary / Deputy Secretary in the U.P.S.C and retired as Joint Chief Controller of Imports and Exports in 1979. There after he served as Member of the Recruitment Board of the State Bank of India , New Delhi (1980-1985) and as Director of Andhra Bank for three years. He also worked on deputation as Magistrate / Judicial Officer in U.P (Breilly – 1963-1965). He was also a deputy commissioner for scheduled caste and scheduled tribes, Ministry of Home Affairs Government of India, New Delhi for about a year. He is presently an active member of the Humanist Association of Canada and connected with the Buddhist movement in Vancouver ( Canada ). Prem Kumar Chumber Editor: www.ambedkartimes.com He may be contacted on the following phone numbers:- Mr. C. L. Chumber: ( Jalandhar City (Punjab), India) Cell # 946-399-5087 Prem Kumar Chumber ( California, USA ) Cell # 510-219-8920 New Delhi – Phone # 28126484 Bombay - Phone # 26367762 Posted on October 10, 2008

RUINOUS OPPOSITION TO BABA SAHIB DR. AMBEDKAR’S CONVERSION MOVEMENT (Khushi Ram, Vancouver)

Although it is a historical fact that Baba Sahib Dr. Ambedkar is the real saviour of the untouchables, yet some persons, who otherwise accept him as a great leader, oppose his movement for conversion to Buddhism. An attempt is made here to deal with this issue. Caste System and untouchability have been prevalent in India since Vedic time. All the books of ancient India refer to caste system laudably and to denigration of the non-Aryans whether Shudras or Ati-Shudras. Whereas the upper three castes (Brahmins, Kashatryas and Vaishyas) shared (however unevenly) the three main sources of prestige viz. knowledge, power and property, the Shudras and the non-castes were denied all of them. In modern time there are actually two main castes viz. the upper caste touchables and the lower caste untouchables, like the Whites and the non-Whites of the U.S.A. All through history there have been pro-caste system books and none anti-caste except for the teachings of Lord Buddha. It was for Dr. Ambedkar to start a real onslaught on caste system.

2. Dr. Ambedkar had a very difficult task of awakening and organizing the backward communities who had been suffering for thousands of years due to caste system and who had accepted their poor status as an article of their religious faith, their exploitation being sanctified by tradition and enforced by the ruling castes. The untouchable castes were much more seriously divided amongst themselves than the upper caste. He tried to convince the Hindu leaders that caste system has proved ruinous to India but it had no big effect. To awaken his people he published various newspapers from time to time and started some agitations. Ultimately he came to the conclusion that belief in Hinduism is the real cause of the backwardness and exploitation of the untouchables. His classical analysis of the situation is contained in his book, “ANNIHILATION OF CASTE”. Finally toward the end of his life when he had completed his book, “THE BUDDHA AND HIS DHAMMA”, he embraced Buddhism and exhorted his people to follow his lead.

3. Let us first consider why he turned to Buddhism? Why he made conversion to Buddhism as his final mission so far as the Untouchable are concerned?

(a) Having personally suffered under the caste system of the Hindus, Baba Sahib had made annihilation of caste and up lift of the oppressed castes as the chief mission of his life. He saw that religion is the main source of an average man’s

Philosophy of life and held that Hinduism is a bad philosophy of life for the poor masses which resulted in their agreeing to their being exploited by the higher castes. The Untouchables were the worst and yet willing sufferers under the caste system of the Hindus all through history. He had also seen the sad demise of the various Hindu reform movements (Arya Samaj, Brahmo Samaj and Prarthna Samaj etc) and of Shudras reformers (Ravidassi and Kabir Panthi sects and Ramnami movement of Ghasi Ram Chamar of Madhya Pradesh, Jatavs agitation of U.P, Ad-Dharmi movement of Punjab etc.) and even of the movements of Ramaswami Naikar and Joyti Rao Phule who criticised Hinduism vehemently but gave no alternative religion to their followers. Their followers remained in the Hindu fold and hence Shudras with all their handicaps. In fact all these movements strengthened the caste consciousness of the Hindus, both the high and the low. As masses can not win without a religion, good or bad, Dr. Ambedkar chose Buddhism as an alternative religion for the depressed communities.

(b)Moreover, Dr. Ambedkar had seen the antagonism going on between Mahars, Chamars and Mangs, the three main communities of his state of Maharashtra and the lack of unity between Malas and Madigas of Andhra Pradesh, rivalry between Dusadhs and Chamars of Bihar, enmity between Chamars, Ramdasias and the Balmikis, the three main communities of Punjab (more examples can be added from other parts of India) which led to their exploitation even politically. Today the higher castes are more united than ex-Untouchable castes themselves. The high caste Hindus/Sikhs take full advantage of the disunity amongst the Untouchables due to creation of Jati (community) based organizations. In spite of being 32% of the population of the Punjab , the Schedule Castes have no political or social clout in that State and continue to be exploited and put down.

(c)According to Baba Sahib, Buddhism is a religion that can unite these communities on all India bases, culturally and religiously, replacing regional cults as now followed by various lower castes and can give them an honourable identity. Any member of the lower castes who wants to go up or has gone up, generally tries to conceal his caste, Because it is a humiliating phenomenon, (except for those who want easy but cheap leadership amongst their own ignorant caste people only on castist emotions) Even the word “Dalit” has become derogatory, just as the word Mehtar, Mahasha, Ad-dharmi, Adi-Dravida, Ramdasia, Jatav and Mazahabi had become polluted in the past. Changing nomenclature of caste is like quack medicine, it is charlatanism,it is child-like make-believe pretension. By calling themselves Buddhists, the ex-Untouchables of India can have an INDEPENDENT HONOURABLE AND INTERNATIONALLY RECOGNIZED IDENTITY at par with that of Muslims, Christians, and Sikhs and also reduced the numerical strength of the Hindus/Sikhs in Indian/Punjab politics.

(d) In his book “The Untouchable - Who Were They and Why They Became Untouchable?” Baba Sahib has argued that today’s Untouchables are ex-Buddhists. They were segregated and suppressed through the mechanism of caste system because they refused to give up Buddhism. It was only through cultural influence of the ruling high castes that they adopted many customs and rituals of the Hindus over the centuries. Buddhism continued its concealed existence under the cult of the Siddhas who were lapsed Buddhists. Neither Namdev nor Kabir belong to the Hindus and nor Ravi Dass fits with Khlas ideology; they all have roots in Buddhism. Look at their key concepts: “Sahaj Marg” of Kabir and Ravidass is the same as “Madhyam Marg” of Buddha; Satsang is an adaptation of Buddhist Sangha; “Khlas” liberated concept (Kauh Kabir jan bhae khlase, kahe Ravidass khlas chamara) is derived from Nirvana of Buddha. They all ridiculed the rituals and rites of Hinduism and stressed the need for Dhyana instead of chanting Mantras. That all the three above mentioned Gurus felt oppressed by caste system is clear from their own writings. However they only protested against discrimination and could not go beyond that due to their limitations. It is a tragedy that followers of these gifted reformers have given up their real teachings and are fortifying their own castes and trying to be more Hindu/Sikh than the Hindus/Sikhs themselves.

(e) Dr. Ambedkar wanted a religion for his people over which they could have their own control. He did not want them to be victims of Arab imperialism always looking to Mecca or hand-maid of Western Christian Missionaries under Rome or under the hegemony of Akal Takhat of Amritsar . Buddhism is fully capable of shattering Brahminical hold on the minds of the masses and caste system.

Buddhists have a historically honoured culture and heritage of their own of which they are proud. Just think of the ancient universities of Nalanda and Taxila (Takshila) , of Bodh Gaya and Sarnath, of Sanchi and Ajanta Cave . It can easily give a very honourable place to such reformer as Adi Guru Namdev, Satguru Kabir and Bhagwan Ravi Dass who are in reality upholders of Buddha’s fight against superstitions, ritualism and social discrimination.

(f) The Dalit community is under complete political domination of the Hindus/Sikhs/Muslims/Christians (as per dominance of any community in any region). Religion which motivates us most of all emotions, has not only to be carrier of sacred tradition but also of political activism. The main line religions having already become vested interest in backwardness of the Dalits, are incapable of leading the Dalit liberation movement. Baba Sahib being well versed in the history of all religions, was aware of the role of Buddhism in revolutionizing the thinking of poor masses. Buddhism has a humanistic approach to all the problems of human society and has a long history of struggle against caste system and religious superstitions. While giving a lecture in a series, “My Personal Philosophy” in a broadcast on A.I.R in October 1954 Baba Sahib said, “ Every man should have a philosophy of life, for every one must have a standard by which to measure. Negatively I reject the Hindu social philosophy. Positively, my social philosophy may be said to be enshrined in three words: liberty, equality and fraternity. My philosophy has roots in religion and not in political science. I have derived them from the teaching of my Master, the Buddha.”

(4)People are ultimately moved by ideology. Hinduism is an ideology and caste system is its big project of mutual relationship – social, economic, political, spiritual and cultural. The Shudras in particular have been victims of this unequal relationship and can not come out of this relationship till they come out of caste system for which they have to come out of Hinduism as Hinduism and caste system are co-terminus. On the other side is the ideology of Buddhism – and ideology of individual freedom, personal dignity, and equitable social and cultural relationship with political and economic institution depending on relations of production. The ideology of the Saints of medieval India represented by the concept of “Begum Pura” (City of fearlessness) of Guru Ravi Dass is closely related to Buddhist ideology. By tying yourself to the band –wagon of religion controlled by higher castes, you shout slogans of their supremacy forgetting Guru Ravi Dass’s concept of Begum Pura. Can this emancipatory concept of Begum Pura be realized without creating an independent culture of self- confidence and self-dependence? All literature relating to your problems and laying down their solution is coming out of the Ambedkarite Buddhist awakening mistakenly called Dalit Chetna. You are now having your own literature and poetry, your own music, your own rituals, your own heroes, own pilgrim centres and your own slogans. Baba Sahib discovered all this for you and now it is for you to grasp it and rise to great height. Just as slaves and feudal serfs could not get rid of slavery and serfdom within old order, the Shudras can not get rid of their wretched situation without getting rid off Hinduism which fixed for them the worst lifestyle and allowed no life-chances.

(5) Having shown that conversion to Buddhism is the best course open to the ex-Untouchables for their amelioration, let us now consider the double mindedness of these people on this issue.

(i) The most dominant social phenomenon of Indian scene is the mass conversion of ex-Untouchables to Buddhism. The Hindus / Sikhs are trying to discourage this movement. Why? This is because Buddhists refuse to accept the supremacy of the Hindus/Sikhs and are developing their own honourable identity outside other’s influence. Buddhist movement is the vehicle of all round progress of ex-untouchables as proud citizens of India and not under the hegemony of anybody else. Why not join this self respect movement and have a dignified identity? Just dissociate Ravi Das/ Kabir/Nam Dev from the Hindu/Sikh system of thought and link them to the Buddhist movement to which they originally belonged.

(ii) Those who do not want to leave the Hindu/ Sikh fold and yet want to fight for equal status are fighting a losing battle because they are fighting against their enemies on the latter’s terms which are harmful to the former. Your agitation for equal status in the society is very disturbing to higher castes. It creates enmity. By helping you to set up your own Gurudawaras/Temples, the Hindus/Sikhs have cleverly got rid of your presence in their own religious places. Where is your agitation for temple entry and your struggle against offences relating to untouchability? By setting up caste-based religious places of your own, are you not collaborating in maintaining and strengthening caste system which has all along humiliated you? Only Buddhism creates a fort for you in your own possession from which you can fight on equal terms. Do you doubt the wisdom of Baba Sahib?

(iii)You now suffer from “Broken Consciousness” and broken identity. You want to be Hindu/Sikh but these communities do not accept you as equal partners in their system. Even you yourself are not able to give up your own Chamar and Mahar identity even in a foreign country where there is no need for old identities. The difficulty is that there is no such thing as a Hindu or Sikh without some caste affiliation. By going over to Buddhism you can break this vicious circle. Buddhism gives you a complete and dignified identity with its own ancient heritage and current prestige in the whole world. This will also take you off the battle for temple entry or equality in the affairs of the Gurdwara or bogus fight over the Bhagat / Guru status for Kabir and Ravi Dass., because you take them out of their system.

(iv) Do we continue to do something because our forefathers have been doing it so far (in spite of better course now available)? Do we go to somebody for advice/help (a doctor /lawyer/teacher) simply because he is our relative even if more competent person is available? Should we shut our door on Ambedkar simply because his ideas disturb our routine thinking? Only ignorant or coward or an irrational person will say “Yes” to the above questions. Wise person who knows his interest will say “No”. Baba Sahib has shown a better course than previously known to us and most suited to the modern time. Let us adopt it for the sake of our children.

(6)No religion is free from defects, both of philosophy and practice. You may not agree with some “Truths” of Buddhist history/philosophy. Religion is not wholly a matter of truth or falsehood. It is a matter of usefulness or harmfulness to society. Hinduism has definitely a harmful mechanism of exploitation for the backward communities. You can not gain dignity as long as you are in the Hindu/Sikh fold, as they can not give up caste system. The best alternate is Buddhism.

(7) Dr. Ambedkar was born as a Mahar and as a Hindu but died neither as a Mahar nor as a Hindu. After great deliberation and struggle, he intentionally gave up both these identities and became a Buddhist. He even disbanded his communal based Schedule Castes Federation and set up secular Republican Party of India. He wanted his followers who were divided on caste lines to come under the banner of Buddhism on all-India basis as other communities like Sikhs and Muslims. By going over to Buddhism one becomes an autonomous human being. If you are not capable of coming out of your Chamarism and Maharism, please leave Baba Sahib alone; do not drag him back to the humiliating status of a 4th grade Hindu. You see how the Bhangi Jati, by calling themselves Balmiki have not raised their status to that of Maharishi Balmik of Ramayana but reduced him to the status of poor Bhangi. Let that not happen to Baba Sahib. You have to leave your Chamarism / Maharism behind and improve your status as a Buddhist as Baba Sahib did. Your fore-fathers tried to have good identity by changing the name of their caste but failed because they did not come out of the Hindu fold, and high caste Hindus / Sikhs refused to give higher status to the new caste. You have to give up your caste links and join India-wide SELF RESPECT MOVEMENT of Buddhists. Buddhism gives you not only ALL INDIA RESPECTABLE IDENTITY but links to the world-wide Buddhist society.

(8)Do not be afraid if you can not become a full fledged Buddhist. Don’t you find turban-less Sikhs or beef eating Hindus or Muslims acting and looking like Europeans? Still they are proud of Sikh/Hindu/Muslim identity. Just start calling yourself Buddhist and enter your religion as Buddhism in relevant records. By doing this you will strengthen the hands of your well wishers and reduce the strength of your enemies. You will also be giving a NEW HONORABLE IDENTITY to your children who can strengthen it more and more in course of time.

(Posted on www.ambedkartimes.com September 21, 2008 )